The 7 Guaraní myths
5/7

Kurupí

A relative of Brazil's Curupira

BoquerónPresidente HayesCentralAsunciónAlto ParanáItapúaÑeembucúMisionesAlto ParaguayConcepciónAmambayCanindeyúSan PedroCaaguazúCordilleraCaazapáParaguaríGuairáTeju JaguaMbói Tu'ĩMoñáiJasy JatereAo AoLuisónAsunción

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Where it livesForest of Caazapá

Saga Colmán speaks of the forest. Caazapá is the place this saga chooses.

HabitatForest
How it movesHe climbs vines and leaves backward tracks
Fear
Cunning
Speed

Scores made up by this saga, for fun.

Domain
Lord of the forest
When
At siesta time, in this saga
Watch out
His tracks deceive: his feet point backward

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The mini tale

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Tradition

Kurupí is the fifth child of Taú and Keraná.

Variant

He was born with a mission: to care for the animals and the plants that bear fruit.

Saga

And he fulfilled it for a long time, until one siesta he climbed a tree covered in vines.

Saga

From up high, he watched again.

Saga

He saw men enter the forest to hunt.

Saga

He could have stopped them. But he chose to rest.

Saga

Tupã saw him and punished him.

Tradition

He turned his feet backward, so he would never again run from his duty.

Saga

And he tied vines around his waist, so he would never forget why he was created.

Saga

Since then, Kurupí walks the forest at siesta time.

Variant

He does not act out of rage. But whoever harms life, he stops.

Saga

The forest becomes a trap, the vines tighten and the path disappears. Punishment arrives like the siesta: silent and inevitable.

Variant

In Villarrica and Caazapá, a vine bears his name.

Saga

Kurupí was not born evil. Punishment made him a guardian.

The video

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Video narrated in Spanish.

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Sixteen frames, as in stop motion. Slide to animate.

Kurupí

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What is tradition and what is art?

  • Tradition

    He is the fifth child and Colmán calls him lord of the forest.1

  • Tradition

    Backward feet are his best-known trait, and they confuse anyone following his tracks. The earliest cited written record of the Kurupí dates to 1793.2

  • Variant

    Forest protector or abductor: many popular versions give him kidnappings and behavior meant for adult tales. This saga, made for all ages, leaves that out.21

  • Saga

    Tupã's punishment does not appear in Colmán or in the other sources we consulted. It is an invention of this saga.1

  • Saga

    The vines around his waist also belong to this saga, a way of telling the character for all audiences.

  • Variant

    Colmán mentions a forest vine named after Kurupí. The places named in the video, Villarrica and Caazapá, do not appear in that passage.1

Sources for this myth
  1. Narciso R. Colmán (Rosicrán), Ñande Ypy Kuéra / Nuestros antepasados (1929, versión castellana 1937). Texto en Portal Guaraní
  2. Wikipedia, «Kurupi»

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